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Poso efkolo einai na kryvomaste piso apo ta logia allon…
Ton xaraktirismo kotes ton syndyases me to peiraiotes kai olous tous olympiakous gia na kanei rima. An to antapedides ston proedro, na to eleges apo tin arxi.
Episis, asfalos oxi tyxaia trexei kathe evdomada o proedroulis sou na prokatalavei oli ti diaitisia, tin athlitiki dikaiosyni kai tin politeia. Tin teleftaia de idi tin exei parei me to meros tis kai kathe mera ginomaste martyres tis geloiopoiisis ton ypourgon.
To kompleksikos to apifthina stous panathinaikous pou lene ta antistoixa epixeirimata tou georgiou. Afou esy den ta eipes alla mono ta meteferes, tote den tha eprepe na se aggizoun oute na se enoxloun.
I antiparathesi paramenei se athlitika plaisia kai sta oria tis filikis kazouras. Ostoso, I steirotita 6 eton exei ginei I aitia gia anaptyksi pollaplon symplegmaton stous filous panathinaikous. Gnisio paradeigma I prosfygi se epixeirimata tou typou “stinete diaitisies kai apofaseis athlitikon dikaston” (den mou apantises gia ton bueford akoma…).
Dystixos symperifores opos oi dikes sas, ton paikton kai ton paragonton sas einai aftes pou prokaloun epeisodia kai ksylodarmous, pou fanatizoun kai katastrefoun to podosfairo. Dystixos, aftoi pou ta ypokinoun kai kryvontai piso apo geloies dikaiologies tou typou “to kratos tou kokkali” einai ekeinoi pou vgainoun alovitoi kai afinoun tous allous na trone to ksylo gia logariasmo tous. An synevaine allios, isos na eixan ekleipsei oi trasydeiloi kai oi provokatores.
Panigyrise tora gia tin thavmasti poreia sto uefa, gia to kypello, gia ton vasara kai ton kollina kai ase mas na koimithoume ston kanape mas isixoi pos den prokeitai pote na doume theama stin tileorasi otan paizei I omadoula sas.
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